Pakistan News

Kirsty Wigglesworth AP FILE - In this Jan. 31, 2010 file photo, a U.S. Predator drone flies over the moon above Kandahar Air Field, southern Afghanistan.

Richard Holbrooke, U.S. special representative for Afghanistan and Pakistan participates in a House Oversight and Government Reform Committee hearing on Capitol Hill June 24, 2009 in Washington, D.C. LONDON a ' An al-Qaida ally targeted this week's top-level international conference on Afghanistan's future, the U.S. special envoy to the region said ...

In southern Pakistan, the legendary Indus river looks nothing like the mighty waterway described in history books.

Kinza Elahi

The Sufi Music Festival organized by Pakistani Peace Builders (PPB) in Union Square was the closest I’ve gotten to Lahore in three years. And boy, was it a treat. Think Food Street, Salt N’ Pepper, faludas, kulfis, funny but poignant commentaries on rickshaws, Naani force feeding you, freshly picked jaaman, all thrown in one. Then, multiply this by a thousand. And add in some jasmine and rose necklaces and bracelets. And that still doesn’t compare. Ah, but I digress.

Kain de ke lamiyaan ne  rawaan ishq diyaan
Ki  dasaan ki baat suwaan ishq diyaan

They say that the path of love is very long
What should I tell you about love?
- Daastan-e-Ishq

Despite the sweltering 90-something degree heat and the sun beating down on the New York concrete, hundreds if not thousands of people showed up for the concert. My friends and I decided to go against every Pakistani tradition and arrive EARLY at the concert location in the hopes of landing front row seats. When we arrived at 3:40 pm, about an hour and a half early, I must say that we were shocked to find that there wasn’t a crowd.

I know, how naïve. On facebook, over a thousand people had confirmed that they would attend.

We walked towards the railing that would separate the crowd from the stage. As the sweat trickled down our backs, we slowly inched towards the stage, shielding our eyes with our hands in the hopes of catching a glimpse of a performer. Our stride was, however, rudely interrupted by the loudly vocalized objections of an Organizer Aunty, who duly informed us that they were still setting up and needed this space cleared. We receded out beyond the jungle gym, to a space littered with chairs and tables where dejected travelers rest. As we sat having cold drinks, a few young monks took laps around the square chanting, “hare Krishna, hare Ram.” A good omen, I suppose.

After about a half an hour, we assumed the set-up should be complete, and were happy to find that it was. We walked right to the front, up by the railing. Somehow, the idea of standing at a sufi concert felt strange. Luckily, the guy standing next to us offered to share his ajrak. We settled down on the ajrak, took off our shoes, opened an umbrella or two for relief from the sun. A few bottles of water and one desperate bathroom run to the Barnes and Noble across the street later, the square had started to fill up. By the time the concert started, the square was (being the eternal optimist that I am) about half full. Keep in mind; most New Yorkers don’t get out of work until 6 pm.

“Chalo, acha hi ho ga agar bohat zyaada crowd nahi aa aya (Okay, maybe it will be good if this isn’t too crowded),” a friend said. Maybe.

First came the dhol virtuosos, with Tari Khan, tabla virtuoso, and I was transported to the Liberty roundabout. Abid Hussain and Abdul Rasheed roused the crowd with their playing. Even the most serious, no-nonsense Pakistani New Yorker felt his or her shoulders rise and fall with the beat, involuntarily, but naturally. I turned around to see if more people had come. I stared into a sea of people, spotting a few pagris and bindiyas, and smiled to myself.

I noticed that the crowd’s energy dipped with the more contemporary performers. Zeb and Haniya and the MEEKAL Hassan band didn’t enthrall the crowd as much as I’d expected. Perhaps it was because the soundboard was still a little off when these groups performed. At one point, an Uncle loudly proclaimed that the lead singer of the band, Asad Abbas, needed to speak up, or rather, sing up. The singer responded with a subdued “ji (Yes, Sir)”.

Soung Faqirs from the Sachal Sarmast Shrine in Sindh captured the attention of the audience with their bright clothing, loud singing and energetic dancing. Rafaqat Ali Khan reached out to the crowd and got them clapping. People started to get up and dance.

Then came an unexpected treat. Akhtar Chanal Zehri walked on stage in his impeccably white clothes, dark skin, black beard, and eyes lined with kohl. He was a mesmerizing sight. Zehri was introduced as a rap artist from the Sindh (a mistake since he’s from Balochistan), and he rocked the crowd. His voice was mesmerizing as he took us through the roller coaster ride that was Dana Pe Dana. The composition and his voice were very rhythmic and fast, similar to a rap song. And then he had that swagg factor, “OOOOOOOOOh, braaaah!” He even improvised some lyrics for the expat crowd!

The best was, of course, saved for last. At 7:20 pm, Abida Parveen walked onto the stage and got a standing ovation. Just seeing her, in her black shalwaar kameez and ajrak around her neck, was surreal. She sat down, followed by the rest of the crowd. Everyone inched closer to the stage. She belted out Mahiya di Gharoli and Tere Ishq Nachaiya with a smile on her face. She was more animated than I thought she would be. Many people got up to dance, and she seemed pleased that the crowd was so involved.

There were many rounds of wah wahs for her improvisation of Bulleh Shah’s kalaam. One of the verses that resonated with me given the diversity of New York City was:

Asaan Ishq namaaz jadoon neeti eh
Tadoon bhul gayee mandir maseetiye

Whenever I have prayed with my heart
I have forgotten about the temple and the mosque (it mattered not where I was)

I’m sure the following verses struck a chord with recent grads in an economy with a 10% employment rate:

Parh parh ilm hazaar kitaaban, te kadi apne aap nu parhiya nai
Ja ja warde mandir masiti, te kadi man apne wich waria nai

You read so many books to know it all, yet fail to ever read your heart at all
You rush to holy shrines to play a part, would you dare enter the shrine of your heart

Wah, wah, wah!

Abida Parveen then sang Lal Meri Pat, at which point everyone got up on their feet, sang along, and finally dhamaaled. The crowd energy reached a soaring height, with everyone dancing to their own beat but clapping in unison. The last song, Ho Jamalo, got everyone in a frenzy, and it would be an understatement to say that the night ended on a very, very high note.

Everyone left smiling, at peace.

The concert ended on time, and there was no pushing or shoving as people dispersed (another anomaly). I for one, over 24 hours later, am still on a spiritual high, which I hope will continue to last for a while. On my way out, I ran into Akhtar Chanal Zehri. I told him what a great performer he was, and he put his hand on my head and thanked me. I was touched. The thing I miss the most about Lahore, and Pakistan in general, are the buzurgh and their way of blessing you, be it with a knowing smile or a pat on the head. Zehri was happy with the turnout, and was touched by the love, “ishq, mohobbat,” he received from the crowd. I also ran into Abid Hussain, and chatted a bit about Model Town and Link Road. My brother took a picture with him, and my uncle referred to the two as “Lahori munday” as the camera flashed.

The sky turned a dark blue hue, the crowd slowly dispersed. We had dinner at a nearby BBQ joint. I had beef brisket. Lean. With a side of grilled asparagus. As I ate my brisket, I thought of the proclamations the concert host made through out the evening. These included, but were not limited to: “Pakistanis love New York!” “Pakistanis are peaceful!” and “Salaam, salaam this is my Islam!” The crowd clapped a little, but the slogans sounded a bit awkward, because honestly, they were a little out of place. I mean, yes, it is important to put another, ‘realer,’ image of Pakistan out there, one that is not violent, and is tolerant. But, such blunt exclamations were just, well, too blunt.

I mean, we’re in a city where statements are made through actions, not really through words. As a New Yorker, I can say that much of the intolerance organizations like the PPB fear as a lashout against Muslims and/or Pakistanis come from areas/people outside New York (see: Sarah Palin). To me, the sign above the stage said it all:

“Be overflowing with peace and joy, and scatter them wherever you are and wherever you go.”
- Khwaja Moinuddin Chishti

But, I suppose, sometimes you do need to stress a point, particularly when wanting to send a message to a larger community, beyond a few attendants. And I must say, this is one of the best ways to get this message across.

Then again, if this doesn’t work, might I suggest a Lady Gaga and Akhtar Chanal Zehri collaboration?

Just a thought. Braaah!

Residents cling to a rope as they are evacuated from the flood-hit Bakhtiyarabad area in the district of Sibbi yesterday Heavy monsoon rains killed at least 17 people in Pakistan and affected thousands more, officials said yesterday.

Kinza Elahi

The Sufi Music Festival organized by Pakistani Peace Builders (PPB) in Union Square was the closest I’ve gotten to Lahore in three years. And boy, was it a treat. Think Food Street, Salt N’ Pepper, faludas, kulfis, funny but poignant commentaries on rickshaws, Naani force feeding you, freshly picked jaaman, all thrown in one. Then, multiply this by a thousand. And add in some jasmine and rose necklaces and bracelets. And that still doesn’t compare.

Kain de ke lamiyaan ne rawaan ishq diyaan
Ki dasaan ki baat suwaan ishq diyaan

They say that the path of love is very long
What should I tell you about love?
- Daastan-e-Ishq

Ah, but I digress. Despite the sweltering 90-something degree (F) heat and the sun beating down on the New York concrete, hundredsof people showed up for the concert. My friends and I decided to go against every Pakistani tradition and arrive EARLY at the concert location in the hopes of landing front row seats. When we arrived at 3:40 pm, about an hour and a half early, I must say that we were shocked to find that there wasn’t a crowd. I know, how naïve. On Facebook, over a thousand people had confirmed that they would attend.

We walked towards the railing that would separate the crowd from the stage. As the sweat trickled down our backs, we slowly inched towards the stage, shielding our eyes with our hands in the hopes of catching a glimpse of a performer. Our stride was, however, rudely interrupted by the loudly vocalized objections of an Organizer Aunty, who duly informed us that they were still setting up and needed this space cleared. We receded out beyond the jungle gym, to a space littered with chairs and tables where dejected travelers rest.
As we sat having cold drinks, a few young monks took laps around the square chanting, “hare Krishna, hare Ram.” A good omen, I suppose.

After about a half an hour, we assumed the set-up should be complete, and were happy to find that it was. We walked right to the front, up by the railing. Somehow, the idea of standing at a sufi concert felt strange. Luckily, the guy standing next to us offered to share his ajrak. We settled down on the ajrak, took off our shoes, opened an umbrella or two for relief from the sun. A few bottles of water and one desperate bathroom run to the Barnes and Noble across the street later, the square had started to fill up. By the time the concert started, the square was (being the eternal optimist that I am) about half full. Keep in mind; most New Yorkers don’t get out of work until 6 pm.

“Chalo, acha hi ho ga agar bohat zyaada crowd nahi aa aya (Okay, maybe it will be good if this isn’t too crowded),” a friend said. Maybe.

First came the dhol virtuosos, with Tari Khan, tabla virtuoso, and I was transported to the Liberty roundabout. Abid Hussain and Abdul Rasheed roused the crowd with their playing. Even the most serious, no-nonsense Pakistani New Yorker felt his or her shoulders rise and fall with the beat, involuntarily, but naturally.

I turned around to see if more people had come. I stared into a sea of people, spotting a few pagris and bindiyas, and smiled to myself.

I noticed that the crowd’s energy dipped with the more contemporary performers. Zeb and Haniya and the Meekal Hassan band didn’t enthrall the crowd as much as I’d expected. Perhaps it was because the soundboard was still a little off when these groups performed. At one point, an Uncle loudly proclaimed that the lead singer of the band, Meekal Hassan, needed to speak up, or rather, sing up. The singer responded with a subdued “ji (Yes, Sir).”

Soung Faqirs from the Sachal Sarmast Shrine in Sindh captured the attention of the audience with their bright clothing, loud singing and energetic dancing. Rafaqat Ali Khan reached out to the crowd and got them clapping. People started to get up and dance.

Then came an unexpected treat. Akhtar Chanal Zehri walked on stage in his impeccably white clothes, dark skin, black beard, and eyes lined with kohl. He was a mesmerizing sight. Zehri was introduced as a rap artist from the Sindh (a mistake since he’s from Balochistan), and he rocked the crowd. His voice was mesmerizing as he took us through the roller coaster ride that was Dana Pe Dana. The composition and his voice were very rhythmic and fast, similar to a rap song. And then he had that swagg factor, “OOOOOOOOOh, braaaah!” He even improvised some lyrics for the expat crowd!

The best was, of course, saved for last. At 7:20 pm, Abida Parveen walked onto the stage and got a standing ovation. Just seeing her, in her black shalwaar kameez and ajrak around her neck, was surreal. She sat down, followed by the rest of the crowd. Everyone inched closer to the stage. She belted out Mahiya di Gharoli and Tere Ishq Nachaiya with a smile on her face. She was more animated than I thought she would be. Many people got up to dance, and she seemed pleased that the crowd was so involved.

There were many rounds of wah wahs for her improvisation of Bulleh Shah’s kalaam. One of the verses that resonated with me given the diversity of New York City was:

saan Ishq namaaz jadoon neeti eh
Tadoon bhul gayee mandir maseetiye

Whenever I have prayed with my heart
I have forgotten about the temple and the mosque (it mattered not where I was)

I’m sure the following verses struck a chord with recent grads in an economy with a 10% employment rate:

Parh parh ilm hazaar kitaaban, te kadi apne aap nu parhiya nai
Ja ja warde mandir masiti, te kadi man apne wich waria nai

You read so many books to know it all, yet fail to ever read your heart at all
You rush to holy shrines to play a part, would you dare enter the shrine of your heart

Wah, wah, wah!

Abida Parveen then sang Lal Meri Pat, at which point everyone got up on their feet, sang along, and finally dhamaaled. The crowd energy reached a soaring height, with everyone dancing to their own beat but clapping in unison. The last song, Ho Jamalo, got everyone in a frenzy, and it would be an understatement to say that the night ended on a very, very high note.

Everyone left smiling, at peace. The concert ended on time, and there was no pushing or shoving as people dispersed (another anomaly). I for one, over 24 hours later, am still on a spiritual high, which I hope will continue to last for a while. On my way out, I ran into Akhtar Chanal Zehri. I told him what a great performer he was, and he put his hand on my head and thanked me. I was touched. The thing I miss the most about Lahore, and Pakistan in general, are the buzurgh and their way of blessing you, be it with a knowing smile or a pat on the head. Zehri was happy with the turnout, and was touched by the love, “ishq, mohobbat”, he received from the crowd.

I also ran into Abid Hussain, and chatted a bit about Model Town and Link Road. My brother took a picture with him, and my uncle referred to the two as “Lahori munday” as the camera flashed. The sky turned a dark blue hue, the crowd slowly dispersed.

We had dinner at a nearby BBQ joint. I had beef brisket. Lean. With a side of grilled asparagus. As I ate my brisket, I thought of the proclamations the concert host made through out the evening. These included, but were not limited to: “Pakistanis love New York!” “Pakistanis are peaceful!” and “Salaam, salaam this is my Islam!” The crowd clapped a little, but the slogans sounded a bit awkward, because honestly, they were a little out of place. I mean, yes, it is important to put another, ‘realer,’ image of Pakistan out there, one that is not violent, and is tolerant. But, such blunt exclamations were just, well, too blunt.

I mean, we’re in a city where statements are made through actions, not really through words. As a New Yorker, I can say that much of the intolerance organizations like the PPB fear as a lashout against Muslims and/or Pakistanis come from areas/people outside New York (see: Sarah Palin).

To me, the sign above the stage said it all:

Be overflowing with peace and joy, and scatter them wherever you are and wherever you go.”
- Khwaja Moinuddin Chishti

But, I suppose, sometimes you do need to stress a point, particularly when wanting to send a message to a larger community, beyond a few attendants. And I must say, this is one of the best ways to get this message across.

Then again, if this doesn’t work, might I suggest a Lady Gaga and Akhtar Chanal Zehri collaboration?

Just a thought. Braaah!

A court in Pakistan has ordered the release of a mentally-ill woman who was charged with desecrating the Koran, the Muslim holy book, in 1996.

Pakistan's hockey chiefs have sewn up a plan to launch an international hockey league in Dubai later this year.

Check out my latest blog post as ForeignPolicy.com’s AfPakChannel.  Here’s the bottom line:

“The Kayani extension provides a short-term ceasefire between the PPP and the army, but it will also likely produce re-alignments among its fractious power brokers. And another head-on clash between any two of them is not far from reality.”

Children have fun in the waterlogged street in northwest Pakistan's Peshawar on July 22, 2010.